2 Raja-raja 3:3
3:3 Yet he persisted in
1 the sins of Jeroboam son of Nebat, who encouraged Israel to sin; he did not turn from them.
2
2 Raja-raja 3:22
3:22 When they got up early the next morning, the sun was shining on the water. To the Moabites, who were some distance away, the water looked red like blood.
2 Raja-raja 4:20
4:20 So he picked him up and took him to his mother. He sat on her lap
3 until noon and then died.
2 Raja-raja 6:24
The Lord Saves Samaria
6:24 Later King Ben Hadad of Syria assembled his entire army and attacked 4 and besieged Samaria. 5
2 Raja-raja 12:3
12:3 But the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places.
2 Raja-raja 14:4
14:4 But the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places.
2 Raja-raja 17:19
17:19 Judah also failed to keep the commandments of the
Lord their God; they followed Israel’s example.
6
2 Raja-raja 18:20
18:20 Your claim to have a strategy and military strength is just empty talk.
7 In whom are you trusting that you would dare to rebel against me?
2 Raja-raja 22:7
22:7 Do not audit the foremen who disburse the silver, for they are honest.”
8
1 tn Heb “held tight,” or “clung to.”
2 tc The Hebrew text has the singular, “it.” Some ancient witnesses read the plural, which seems preferable since the antecedent (“sins”) is plural. Another option is to emend the plural “sins” to a singular. One ancient Greek witness has the singular “sin.”
3 tn Heb “knees.”
4 tn Heb “went up.”
5 map For location see Map2 B1; Map4 D3; Map5 E2; Map6 A4; Map7 C1.
6 tn Heb “they walked in the practices of Israel which they did.”
7 tn Heb “you say only a word of lips, counsel and might for battle.” Sennacherib’s message appears to be in broken Hebrew at this point. The phrase “word of lips” refers to mere or empty talk in Prov 14:23.
8 tn Heb “only the silver that is given into their hand should not be reckoned with them, for in faithfulness they are acting.”